letter accompanying summorum pontificum

Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." Ten years of 'Summorum Pontificum': Tradition vs. traditionalism, This is one of Pope Benedict’s acts that is destined to have a deep and long-term impact on the life of the Church. 6. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. In the second place, the fear was expressed in discussions about the awaited Motu Proprio, that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. Written by Robert Mickens, English-language editor of La Croix International. We order that everything We have established with these Apostolic Letters issued as Motu Proprio be considered as "established and decreed", and to be observed from 14 September of this year, Feast of the Exaltation of the Cross, whatever there may be to the contrary. See Summorum Pontificum. Bishop Fellay on Summorum Pontificum Read why the Catholic world should be grateful to Archbishop Lefebvre for his struggle to maintain the rights of the traditional Roman Mass, a fight that is based firstmost upon doctrinal issues. The following text is the unofficial Vatican Information Service translation of the official Latin text. Letter of Bishop Fellay concerning Summorum Pontificum Many people who clearly accepted the binding character of the Second Vatican Council, and were faithful to the Pope and the Bishops, nonetheless also desired to recover the form of the sacred liturgy that was dear to them. Rather, it is a matter of a twofold use of one and the same rite. 2. (4) St. Pius X, Apostolic Letter Motu propio data, "Abhinc duos annos," 23 October 1913: AAS 5 (1913), 449-450; cf John Paul II, Apostolic Letter "Vicesimus quintus annus," no. If a group of lay faithful, as mentioned in art. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them. This fear also strikes me as quite unfounded. From the beginning of this century they undertook a more general reform.' Thus the need has arisen for a clearer juridical regulation which had not been foreseen at the time of the 1988 Motu Proprio. Art. Before writing a letter, take some time to find out who in your parish may be interested in attending the traditional Latin Mass. From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. The Pontifical Commission "Ecclesia Dei", erected by John Paul II in 1988 (5), continues to exercise its function. ', Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.' Summorum Pontificum. John XXIII must be qualified to do so and not juridically impeded. 2 may - observing all the norms of law - also be attended by faithful who, of their own free will, ask to be admitted. The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. Office for the Liturgical Celebrations of the Supreme Pontiff, Liturgical Vestments and the Vesting Prayers, Communion Received on the Tongue and while Kneeling, Latin / English Workbook for the Order of Mass, Resources for Celebrating the Rorate Mass in the Ordinary Form. Part 1 appeared Sunday. 18 décembre 2020. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place. John Paul II amended the third typical edition of the Roman Missal. In the history of the liturgy there is growth and progress, but no rupture. § 1 In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church. Moved by this desire our predecessor, the Supreme Pontiff Paul VI, approved, in 1970, reformed and partly renewed liturgical books for the Latin Church. Son principal effet pratique est d'inscrire la célébration de la messe traditionnelle dans le cadre normal de la vie liturgique : « le prêtre na besoin daucune autorisation » (Art. 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